@justforthelulz If you think this is bad, wait until you get to Nietzsche
@Teddy my brother in text
tm
(Mandatory precontext stuff that doesn't have much to do with my central argument

It should be said: Leviticus covers Mosaic law, which is said to no longer be applicable because when Jesus was crucified, all of the sins of humanity were washed away. The reason for this is because many of the Jewish traditions of the Bible were not as easily spread, the most notable being circumcision, and so to make it more marketable, the Law of Moses was abandoned in favor of the law of Jesus, which is demonstrated in some of the gospels such as Matthew 5:17, which describes his sermon on the mount.
Ever wonder why Christian are allowed to be uncircumcised, eat shellfish and pork, can work on the Sabbath, and can wear linen? That's why.
Also note that Leviticus was written within the context of the Jewish people trying to separate themselves from their neighbors and their traditions, having recently been under Babylonian Captivity by the Persians, who the Jews revered despite them being Zoroastrians, even making Cyrus the Great a messiah, despite being a gentile. In that sense, Leviticus can be read less as a moral code, and more of the writers of the time trying to rebel against the traditions of the previous rulers.
(Slight note, as well, a lot of Christian sects observe Passover as well, just not in the same ways. Messianic Jews do it, obviously, but also Catholics and Orthodox Christians do their own traditions, with Catholics integrating it into Lent and Good Friday, but that's neither here nor there)
Onto the main argument:
There's a lot of ethical dilemmas involving God and the question of evil, and, in fact, I'd argue that the Abrahamic God is definitely not the moral authority the bible makes him out to be. The issue here is why does an all-loving, all-knowing and all-powerful God allow suffering to exist if he is capable to stop it?
Some answer that it interferes with mankind's freewill, but if the God of the Bible is to be believed, he has had no qualms in the past in messing with the affairs of man before, Jesus most prominently, but also Jonah, and basically all of the Prophets, were interfered with by God in their lifetime. Additionally, by nature of the fact God knows everything, it means that there would be no free-will, because either everything would be fated to happen in one way, and therefore God knows everything in advance and so the entire exercise is futile, or, if each of man's choices does result in different outcomes, then God would know every possible outcome, as well as which ones will happen because God is omniscient, leading us back to square one. So if there is an all-knowing God, there is no free-will.
Additionally, the fault is only culpable with God as he is the one who facilitated existence and decided arbitrarily what he considers to be moral or immoral, right and wrong, and then proceeded to define himself as always moral and his enemies as always immoral. It's a moral dichotomy that believes you are either with him or you are against him, and there is no room for recourse, grievance or debate. He is never wrong in his own eyes, and so believes all his creations must view himself as always in the right no matter how often he contradicts himself or lays out kafka traps that you can never win in.
Let's not forget that the concept of Hell alone debunks any notion that God is a moral actor. It is a place of infinite torment, unending agony and suffering, and a torture of the worst kind. Why would an all-loving God make a creation he knows will only end in perpetual suffering, an unending series of the worst and most grievous actions taken against them for the rest of all eternity, all for the crimes that God knew he would commit from the start and would implant within him from the get-go?
Even then, by nature of infinity, even if a single person was in hell for all eternity, then the amount of wrongs done to him is an infinite amount of times worse than even the worst atrocities he had ever committed, or could ever be capable of committing. Every atrocity mankind has committed from man-made feminine, genocide, total wars, etc. (All of which God is also responsible for not preventing) are infinitely less wrong than hell by their very nature. And for what purpose? Because of something as inconsequential by comparison as lust or greed that affect none other than yourself?
As such, using God as any form of moral authority is not only counterproductive, it would lead to an incoherent world view, especially because most of what is seen as "christian morality" is more or less based on cultural perceptions that have arisen in certain areas, regardless of if there is a large amount of textual evidence to support them or not. It is more likely that the texts were written within the specific contexts of their time and what the governing authorities believed would be most beneficial to them and what they thought would help society, using religion to push specific movements and beliefs, rather than as a goal in and of themselves.
Side Arguments:
it iSin in itself means trespass of God's will; not that it will necessarily harm other humans per say (though I personally do also believe that neighbours can tempt neighbours to sin. First four commandments do not harm other humans either if broken but is still a sin to break them. My intrepretation of evil in that way is different from yours.
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The fundamental issue here is that the argument is circular. It doesn't matter if the first four commandments don't harm anyone, they're a sin. Why are they sins? Because God says that they are. No further explanation given. Additionally, the first three of the commandments all seem simply there to pad God's ego, not to underlay anything that is objectively moral or immoral or anything that even a Utilitarian would view as inherently wrong or degrading towards society. It seems more likely they were made to keep the Jewish masses in check, so that they can use the fear of God to cause people to behave in certain ways, rather than to anything fundamentally wrong with the concepts of believing in other gods, using God's name in a way he personally doesn't like, or ignoring the sabbath. These are supposed to be the 10 fundamental rules he wants everyone to govern their lives by, and yet he wastes the first three on menial things about himself that are extremely inconsequential in the greater scope of humanity. (He doesn't even include things like Rape, Genocide, etc. and yet somehow being a gentile is on the same moral level as saying a naughty word)
Also, if sins are trespasses to God's will, and god is all-powerful, why does God not just stop the sin in the first place? Why does he even allow it to occur if it is so egregious to him? Why would he even make a being capable of transgressing against him to begin with, for, if these things were truly against his will, he should be able to make the very concept, the very notion, of sin an unfathomable idea, something so alien to the human mind that it is unthinkable that it would ever occur. He should be like the Party in 1984, actively trying to make it so the very concept of doing something against him, the idea of rebellion in any way, unthinkable.
And Yes I agree, defining people by just their sin is useless. I believe all are sinful so there's no point in saying a black wall is painted black. When we ignore that blackness, we might be able to see that the wall is actually a window and connect with others and understand the psychosocial factors that cause people act in certain ways thus we can encourage, ignore or try advise against their actions. That's why neither will I +1 the yuri thread but I won't trash on the person suggesting it either.
Then that's the contradiction with the text, because it seems to be how God judges people, and the issue is that you can define some people by what actions they have committed, but only if those actions can lead to some form of harm, such as murder or rape. But, those actions are fundamentally different from feeling lust or merely wanting something someone else has.
Also the issue is that if all are sinful, and some sins are worse than others, can we not categorize them in ways to which are most harmful to least? And why then would homosexuality be an issue if everyone is sinful, and it is a kind of sin that leads to no harm?
Thankyou for indulging in me and discussing this without hurling any insults or taking moral superiority as other might.
I should also note that I do not believe in good and evil, really. But that's another matter entirely. Partially tied to a mixture of philosophies I have, but also because those that preach morals and view themselves as the ones who are morally superior are often the ones you ought to be the most afraid of.