The Reason Why Raeliana Ended Up at the Duke's Mansion - Ch. 72

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Once again, the Church has to save the Prots from their iconoclast excesses...
 
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I love you Bucci Gang! Thank youuuuuu so so soooooo much for translating this manhwa and for sharing these with us.... I love the author and everyone involved in this story!! Can't wait for more~ it will be tumultuous for Realiana and the Duke soon because of the other character who was supposed to be the 'real' love interest of the Duke but still, Realiana for the win!! Hang on mi amore Realiana! ❤
 
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Oh m. What if the heroine/Beatrice was the reason behind the dark magic on old Raeliana? Dun dun. 😱

On a side note, out of all the isekai'ed FL, she is the only one suffering from this soul issue. That's unique, plot wise but a sad thing for her. 😞
 
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She's really calling him grandfather now!! ( ᵒ̴̶̷̥́ ⌑ ᵒ̴̶̷̣̥̀ )
 
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The thing no one seems to be questioning is: how did his clothes get bigger when he suddently transformed? He should be with tiny child clothes on a big body lol
 
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Now the point is why she cannot remember her life before her death. It looks like if her personality instead of her soul overtook Raeliana's soul more than souls exchanging bodies.

If not it could be a simple case of memory loss, but that would not explain how she retained long term memories like the novel or her brother and not others. Memory loss is more selective.
 
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Just a factual note: the series' "Protestantism" and "Catholicism" have nothing to do with Christianity. For one thing, Catholics don't believe in predestination (by doctrine, anyway); some Protestant sects (e.g. Calvinists) do believe in it. And, obviously, once you start adding in a "goddess," you aren't talking about Christianity any more.

Rather, the author just used the terms, so they are:

1. portraying two opposing sects of a single religion

2. having one arise from the opposition to the other

3. using the meanings of the terms themselves (possibly) — Protestant=protest; Catholic=universal

Edit: a later chapter confirms no.3.
 

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