Sure I agree, although I'm not sure what the connection is to what I said or the chapter.
Again, I agree but not sure where the connection is. I wasn't talking about cross cultural appreciation. The Room example is very much a Western filmmaking experience with a Western audience. And again, I wasn't talking about absolutes. I am saying that it is possible to say, "this piece of art is attempting this technique" and thus the technique can be evaluated. It's not the worth or value of the art, but the technique. If two people are drawing say a sunflower, and one of them does so as a realist and the other does so as an impressionist, I don't think those are two are comparable as far as technique goes. But if two realists are drawing a sunflower, then you can compare the two and say one did a better job of capturing the sunflower as it was.
I am very much a proponent of "Death of the Author", but I don't take that to mean that the goals of a work are impenetrable. You don't need to know the goal with 100% accuracy to be able to surmise an approximation, usually. There are works that will be more difficult to figure out what the goals are, and works that will be less difficult. And we don't necessarily need to evaluate the work as a whole, we can also look at pieces of a work. All art is on some level communication, so especially within a cultural context there is an expectation that communication is happening. There's a famous story about someone taking Hamlet to an African tribe and how a lot of the things that someone with a British upbringing might assume are universal don't translate to the tribe members at all. But for someone brought up with a British education, you can have some reasonable expectation that they will pick up on those assumed elements in Hamlet. They could, of course, still be wrong about the initial goals with which Shakespeare wrote Hamlet, but they don't need to be 100% accurate to be able to say compare one Shakespeare play to another, or compare them with the plays of his contemporaries.
I don't think I agree with this statement. Art and the philosophy of Art have probably existed since about the same time. Some prehistoric person drew something on a cave, and another prehistoric person said, "I think they did a good job, but the legs should be thicker" and boom philosophy of art. And sure, all cultures have a tendency to impose their cultural beliefs/assumptions on all other cultures. That's part of communication and translation, bridging the cultural divide over misunderstandings and new cultural experiences. Once again, not sure how that's relevant to anything I said when I was never speaking about cross cultural experiences.