Sigh
I am too tired to explain over and over again why Bongrim is the by-product of his environment. Why, though he might have developmental issues ("might" is the magic word here), he had as many chances, under the right guidance, to turn out quite well-integrated as he had of turning out bad. I did enough of that in the comment of the previous chapter. It is easy to compare him to Un and Sogeo whom everyone loves and whose mother is a favored consort. Two adorable little boys who get everything handed to them (at least, until now). At this point, I cannot convince anyone further that Bongrim is not a monster. Monsters do not exist. It is time to stop believing in bogeymen and start taking our social responsibilities. Only nature that has not been repressed by nurture exists. But these comments do encourage me to study harder so that I have an obnoxious diploma to roll up and legally hit anyone across the head with when the time comes to scream "extenuating circumstances". However, if you believe him to be a monster, you do not want to see what some of the greatest emperor's of China used to do. The founding emperor of Imperial China, Qin Shi Huang, was a sight to behold (and to fear). Bongrim is nothing compared to him.
Let us rather discuss Longhee. An interesting woman, Longhee. Who is she? She acts as an airheaded little ingenue in front of the Emperor and Empress, always bows as profoundly as she can in front of the Empress. Nonetheless, when facing the Empress's son, the heir presumptive to the throne of the Empire, she has quite the cutting tongue and some arrogance to boot. What is more, she questions his upbringing. And in a very hypocritical way, according to myself. Whatever behavior Bongrim reproduces has been learned from somewhere. Imperial Sons and Daughters were since their youngest age exposed to violence. As I mentioned in the notes of the chapter, one's living conditions dependent on many factors, but all of these factors came back to the concept of standing. Servants were of the lowest standing, though their humanity was never questioned. As they were of the lowest standing, their living conditions were so to say miserable. Depending on her own standing, a court lady, concubine or whatever, could very easily kill a maidservant or even an eunuch to vent her anger without fearing any legal backlash (nominal laws for many a crime, little enforcement, in Ancient Asian cultures). We see the Empress as a virtuous woman, since that is the image she projects. However, Intorno lets a certain cold cruelty seep through her perfect mask, mostly where Consort Deok is concerned. We also see that the servants do fear her (did we see that in chapter 5?), as they should. She is intransigent and appears, to me at least, like the type who would enforce her rules (which might be very reasonable, don't get me wrong) through severe punishments. How many maidservants have been brutally punished in front of Bongrim's eyes? Thus, Longhee giving Bongrim a lesson is by extension criticizing the Empress's upbringing. If that comes to the Empress's ears, I hope Longhee is quite sure of the Emperor's unwavering affection. Because she might end up like Consort Deok if something festers between Née Sookjung and herself.
Then, it is interesting how she seems to consider that manservants (I just love this part in hindsight) are not humans, whereas Sogeo is human. She clearly said that Sogeo cannot be treated as a manservant and that humans were not objects, thus that Sogeo would not be given to Bongrim. Humans were lower than material belongings and objects in that time. Any one of the ornaments on her head was more precious than the life of her Songha maidservants. And if ever one of her maidservants made a mistake, it would be expected of her to punish her, even if she did not wish it. In fact, all the women above her in standing, in this case only the Empress (and maybe Consort Deok since she is a native of the Empire, however since her paternal family is a merchant clan, slave-traders to boot, it is doubtful that she would be viewed as above Longhee - equal standing or even lower standing), would coerce her into punishing said servant and enjoy the show, knowing she did not relish it.