@mirewitch—
So with your C# example it is easy to verify.
It's
meant to be easy to verify, because it illustrates a
principle.
I think a better musical comparison is listening to a two similar-sounding bands in the same genre, and arguing the first band's guitarist is secretly in the second band based solely on listening to the second band's music.
That's a
closer analogy, but the purpose of my analogy was to teach a principle, and some people wouldn't see that principle if one didn't start with an undeniable case. Afterwards, moving to closer analogies would be fine.
And that, much as your assertion that this is drawn by Nakatani Nio, is speculation.
And that illustrates that what you mistake for a better comparison is not. Some people are able to distinguish guitarists. I cannot, and you cannot; but some people can.
And I did not simply say that this were drawn by Nakatani; I said that she were
contributing to it.
You just asserted she was like it was a fact, and only clarified you had no hard evidence when people asked you about it.
No. When questioned, I responded that I'd never heard or read of Nakatani's involvement; that's not the same thing as saying that I didn't have hard evidence. (It
was, implicitly, the same thing as saying that i didn't have evidence of the sort that could be directly processed by those who needed something such as a press release or a report of Nakatani's remarks.) When fallacious objections were raised, I pointed to the fallacy. Again, doing so was not a denial of having hard evidence.
Were I the sort who could pick-out whether this or that guitarist participated in some performance, I might have to be
paid to go to the effort of identifying distinctive moments; certainly any
good will that I felt when I made the identification would be quickly erased were I confronted with a fallacious response, and so would not motivate me. Likewise for now pointing to specific aspects of specific panels in some of these episodes and explaining why they are tells, and why taken jointly they make the case. Arguing fallaciously is like handing counterfeit money to me, it won't get me to do what the other person wants, unless what he or she wants is to argue about fallacies. (And sometimes I won't even do that.)