Active member
- Joined
- Feb 12, 2018
- Messages
- 8
“It is pleasant, when on the vast sea the winds are stirring up
the water, to look at the great misfortune of another person
from the land; not because it is pleasant to rejoice in
another man’s troubles, but because it is a relief to
comprehend what types of evils from which you yourself
have been spared. It is pleasant indeed to look upon great
battles in war being carried out on the battlefield,
the dangers of which you have no part in. “
That was the philosopher Lucretius, reflecting on the pleasure of watching shipwrecked men struggle and drown from a great distance. Tobio’s glee when watching the fire engulf the other students is disturbing but also human. The manga suggests that as the distance between him and his victims was reduced his capacity for guilt and his humanity grew. But just as the dead cannot be brought back to life, his guilt cannot be tidily assuaged. He has to keep living from one day to the next, riding out the highs and the pangs of remorse, just as the families of the deceased will have to get by without their children. The author never suggests that these two groups are morally equivalent; what he is saying is that for everyone, life must go on.
the water, to look at the great misfortune of another person
from the land; not because it is pleasant to rejoice in
another man’s troubles, but because it is a relief to
comprehend what types of evils from which you yourself
have been spared. It is pleasant indeed to look upon great
battles in war being carried out on the battlefield,
the dangers of which you have no part in. “
That was the philosopher Lucretius, reflecting on the pleasure of watching shipwrecked men struggle and drown from a great distance. Tobio’s glee when watching the fire engulf the other students is disturbing but also human. The manga suggests that as the distance between him and his victims was reduced his capacity for guilt and his humanity grew. But just as the dead cannot be brought back to life, his guilt cannot be tidily assuaged. He has to keep living from one day to the next, riding out the highs and the pangs of remorse, just as the families of the deceased will have to get by without their children. The author never suggests that these two groups are morally equivalent; what he is saying is that for everyone, life must go on.