Dainana Maouji Jilbagias no Maou Keikokuki - Ch. 18.1 - You're Mistaking, Mother

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I'm not sure what culture you're from, but in the vast majority of the English-speaking world as well as the Chinese-speaking world, this is most definitely untrue and does not make sense whatsoever.
Chinese, I have no idea, but English? It's plain rude in the context of the chapter.

Of course, you can say "you're mistaken" to your own mother if she says something that is wrong, however, it is incredibly rude, as there are far milder and correct ways of saying the same thing.

Here's a lengthy explanation for your enjoyment:

When people use absolute terms such as “no one says that” in discussions about sensitive or relational dynamics—particularly involving elders, authority figures, or loved ones—they are not making a literal claim about statistical frequency. Instead, they are appealing to a shared cultural or emotional sensibility. These expressions function as rhetorical shorthand to emphasize the normative weight of social etiquette: the implicit, often unspoken rules that govern respectful interaction.


Take, for example, the phrase “no one says ‘you’re mistaken’ to their parents.” It is not an empirical assertion that no human has ever said those words. Rather, it highlights that—within the context of a loving, respectful relationship—such phrasing is jarringly direct, and by many cultural standards, needlessly confrontational. The speaker is invoking a sense of moral or emotional decorum, suggesting that there are gentler, more tactful alternatives available, such as “I see it a little differently” or “I might have understood it another way.” These alternatives preserve both clarity and kindness.


In this way, the use of absolute language serves a prescriptive rather than descriptive function. It draws attention to social ideals: how we ought to communicate in emotionally intelligent, considerate ways—especially with people we care about or are indebted to. It also signals that the breach of such norms is not just unusual, but out of alignment with respect, empathy, or common decency.


Thus, “no one says X” becomes less about fact, and more about cultural conscience—a call to recognize the unspoken values that shape gracious human interaction.
 
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Chinese, I have no idea, but English? It's plain rude in the context of the chapter.

Of course, you can say "you're mistaken" to your own mother if she says something that is wrong, however, it is incredibly rude, as there are far milder and correct ways of saying the same thing.

Here's a lengthy explanation for your enjoyment:

When people use absolute terms such as “no one says that” in discussions about sensitive or relational dynamics—particularly involving elders, authority figures, or loved ones—they are not making a literal claim about statistical frequency. Instead, they are appealing to a shared cultural or emotional sensibility. These expressions function as rhetorical shorthand to emphasize the normative weight of social etiquette: the implicit, often unspoken rules that govern respectful interaction.


Take, for example, the phrase “no one says ‘you’re mistaken’ to their parents.” It is not an empirical assertion that no human has ever said those words. Rather, it highlights that—within the context of a loving, respectful relationship—such phrasing is jarringly direct, and by many cultural standards, needlessly confrontational. The speaker is invoking a sense of moral or emotional decorum, suggesting that there are gentler, more tactful alternatives available, such as “I see it a little differently” or “I might have understood it another way.” These alternatives preserve both clarity and kindness.


In this way, the use of absolute language serves a prescriptive rather than descriptive function. It draws attention to social ideals: how we ought to communicate in emotionally intelligent, considerate ways—especially with people we care about or are indebted to. It also signals that the breach of such norms is not just unusual, but out of alignment with respect, empathy, or common decency.


Thus, “no one says X” becomes less about fact, and more about cultural conscience—a call to recognize the unspoken values that shape gracious human interaction.
Well no, that's just retarded. The problem isn't with you saying "no one says that" in your argument. The problem is that there's literally nothing rude about saying "you're mistaken" to anyone to begin with.

Edit: Also, did you just use AI to try to defend your assertion?
 
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I’m always grateful for intelligible translations, but why are the chapters being seemingly butchered instead of waiting and releasing them in full and whole?
 
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I’m always grateful for intelligible translations, but why are the chapters being seemingly butchered instead of waiting and releasing them in full and whole?
If I remember correctly I think that's how they're originally being released, I could be wrong though.

The rules on mangadex are that uploads must follow the original formatting, so if the jp version is broken up then this has to be too.
 
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If I remember correctly I think that's how they're originally being released, I could be wrong though.

The rules on mangadex are that uploads must follow the original formatting, so if the jp version is broken up then this has to be too.
That would certainly be justification for it if that’s the case. Still it does seem like an odd way to release them. 🤷‍♂️
 
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JIBALGIAAASSSS IM TELLING YOU IF YOU WANT TO MAX OUT TABOO POWER YOU GOTTA FUCK YOUR MOM!
 
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Honestly, he should just bite the bullet and cut the metal off. Either drug her or something. It's better to suffer momentarily while she's a potato and won't remember it so that she can grow her limbs back. Though I admit the stumpy pet look is kinda cute in a deranged sorta way, which is probably what the author was thinking.
Might be the case that he's worried about her hating him if he does that. He needs to be able to use her magic, which requires her to trust him; otherwise, there won't be an excuse for him to keep her, and she'll be given back to the dark elves.
 
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For the title, is this the same kind of phrase for situation like when his mom came to his room to find him jacking off to an amputated elf and he try to excuse himself saying “Mother, I can explain” thing?
 
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Honestly, he should just bite the bullet and cut the metal off. Either drug her or something. It's better to suffer momentarily while she's a potato and won't remember it so that she can grow her limbs back. Though I admit the stumpy pet look is kinda cute in a deranged sorta way, which is probably what the author was thinking.
In the novel there was no scene of him trying to cut the metal and her being afraid of it. This is a mangaka's view.
Jil thought to himself that he need to keep Liliana in this state not to cause suspicions from night elves and demons.
 
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That's what I said! Like, seriously, if she has such a huge phobia for sharp objects, then why not put her to sleep while removing it? It's similar to what doctor in the real world do.

And if he doesn't know any sleep spells, why not just rip it off with brute force?
IIRC in the light novel there were further reasons why he didn't do it. Essentially, if she's not going to be able to escape then she's safer keeping up the appearance of a pet than if her body was fully healed in case anyone nor in Jibalgias faction saw her.
 
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Liliana is still a high elf, and enemy of the dark races. So yeah, having her roaming freely, fully recovered, with power to hurt the civilians there will make people uncomfortable. Jil as her guarantor will be target of their suspicion too.
Better he keep a cruel act, to show them he is totally not benevolent towards the enemy, at least not in a sane way.

Love how he later gain reputation putting him with his brother. Diagias the quantity-oriented, and Jilbagias the quality-oriented (not much girls, but more debauched taste)
 
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