Dex-chan lover
- Joined
- May 28, 2019
- Messages
- 3,131
Thanks for the chapter
Coin will be useful later i am sure. the one who is in real trouble is tokishiko since she can't do anything to horaigon's future sight. and horaigon might be the one who will kill the hostagesI see we are on plan, "Stop hitting yourself", for now.
And of course Hanabata is in trouble, Coin is useless, and Rune is somewhat useful.
Will Hanabata get free at all and not be the damsel?
Will Coin upgrade her denomination so she's worth something?
Will the knowledge the vines are made of mana actually be useful?
won't hanabata take MP if mana vines ensnare her?Will the knowledge the vines are made of mana actually be useful?
If you're talking about Wanda, it's probably just an illusion where she is disguising herself as a monster, in chapter 78 we see her create images of animals to entertain childrenAnd the last one to join the conflict is... Another Named? Very intriguing...
not for the HitamuKyanon♥?i came for the ecchi jokes at early chapter
now i stay for the plot and lore
With this series it is far more preferable to work with the Volume release; this has been mentioned before, but the serial magazine chapters are intentionally censored in certain sequences, even as a gag with funny censor symbols, to really push the audience to check the Volume release later. So the group might want to work only on the Volume version of the chapters, rather than work on two releases of any given chapter.The release cadence is killing me. I appreciate the TL but man it feels like we're a year behind the raws.
i think they're just saying that the vines deals magic damage and cowtits have no magic resistance, hence the surprise that the move "shackle root" actually worksWill the knowledge the vines are made of mana actually be useful?
I hope it wont end with "the old people got expose and punished" or smth that would be disappointed
the guy killed innocent people? "you killed innocent people, i have to stop you" isnt morally sound?Thanks for the chapter, Kredim.
As expected, Kikuru's reasoning for his opposition to Hadesman was hollow.
"Well, when you got all those people over 40, there were probably some people who were uninvolved, you see~"
Even if Kikuru's stance is likely correct, he is attempting to kill someone over a likelihood in the name of "justice", whereas the one Kikuru is trying to kill seeks justice for the indisputable murder of a loved one--which followed his mistreatment by the group that originally ordered that murder. Kikuru only comes across as having failed to find a morally sound solution to the problem this incident presents, and so has gone with the option least likely to offend his and others' frail sensibilities: not allowing the humans, old as they are, to be killed.
To be clear, I don't think the innocent should suffer blanket punishment with the guilty; the guilty should be isolated and punished according to their wrongdoings without mercy. However, just how many of the people of that town (Kaboku, I think the name was) didn't seek Fone's death in mindless fear of abstractions? How many of them actually thought about what was to be done to Fone, and whether it was justified or not? Why is it that it's only when Hadesman is about to kill those responsible that everyone's supposed to care about equitable treatment under their laws? (A word to the wise: "equity" and "equality" are OFTEN confused. "Equity" is a state of fairness, while "equality" is a state of being actually equal. Equality can cause inequity.)
Seems like another case of justice vs. "one's own justice". Kikuru and his crew are clearly following their own, arbitrary standards; Shock was right to sit this one out...
...because this is the direction the situation's heading in. Perhaps Fone's spirit narrowing down the culprits (or assuaging Hadesman's wrath) would do the trick, but the inequity stands: if the transgressor is a human, stay the hand; if the transgressor is a nonhuman, anything goes--up to and including killing, which is often the usually chosen option.
However, just how many of the people of that town (Kaboku, I think the name was) didn't seek Fone's death in mindless fear of abstractions? How many of them actually thought about what was to be done to Fone, and whether it was justified or not?