Kusuriya no Hitorigoto - Vol. 8 Ch. 37 - Balsam and Wood Sorrel (Part 1)

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@Rgal I think you're once again misunderstanding something here. I'm telling you that things the things they did were bad. They aren't excused of the bad things they did. I'm simply trying to tell you, that the reason they became like that, isn't necessarily because they were born like that, or because they one day decided to become like that, but because people in that time and age repeated the same social norms as everyone else. As soon as people started pointing out that the things they were doing were bad, society started changing (for example, slavery no longer being accepted in the modern world).
Nah, you were telling me that the things they did weren't bad. That's what the words you said mean when arranged in the order you said them. And now you are trying to gaslight me into thinking that I argued not about them being people who do bad things, but about the reasons they became such people. Nice try, but this is a web forum and I can re-read things that I said whenever I want and, spoiler alert, I didn't argue that.

Whoah there, that's a bit of a stretch there. Sure, you can say they were a part of society, but when that society does not listen to your wishes, forces you into doing things (the reason why you became a slave being irrelevant), and treats you as a commodity, can you really call them a part of society? The society back then actively tried to stop them from participating in it.
I totally can and there's nothing you can do to stop me. Here, watch me do it again: "They were part of the society". See?
On a less pedantic note, being exploited by the society counts as unwiling participation in it.

What you're trying to say with this goes above my head, explain it again please.
That you don't get to decide who isn't a person regardless of when and where they exist. They were people; therefore, they were part of the society; therefore, their opinions on the matter matter, and trying to dismiss what have been done to them with "morals of the time and place" is insincere.
 
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@Official229 There's a reason i stopped, some people are so heavily imprinted with ideals that the mere thought of reconsideration is unthinkable. With honestly no offense to anyone, some people are just incapable of putting their perspective outside of their own, and thus unable consider other angles to the same problem.

I'd honestly suggest you just drop it and let go, continuing to argue with them will neither change their mind nor be able to explain to them what you meant. Though i do have to thank you for understanding what i wrote

@Nep what's more crazy is the fact that 2020 went so bad that my sentence makes perfect sense
 
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The very fact that slaver cultures alineated their victims from society and tried to silence their voices is all the more reason to try to recover and listen to them.
 
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@Official229 There's a reason i stopped, some people are so heavily imprinted with ideals that the mere thought of reconsideration is unthinkable. With honestly no offense to anyone, some people are just incapable of putting their perspective outside of their own, and thus unable consider other angles to the same problem.
Yeah, "some people", wink-wink-nudge-nudge. Not @Scrwd, obviously, because that would mean Scrwd is not a good person and Scrwd knows he's a good person, so he must be, right? Right?
 
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Lmao the white knights here. Hahahahaha Why the fu.k can’t people just appreciate a story for what it is. I bet they are also all bark no bite lol.😂😂
 
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Is it really so hard to accept that there is no absolute bad and good in the world? Because if so, then as long as there are still bad things happening, anyone who knows of them and doesn' try his best to stop or change them should be considered evil too?
As we have the topic of slavers here: Let's say you're the son of a slave owner, the father dies and you inherit those slaves. With some wonder you have a modern conscience, evolved completely independently of all values around you. What would you do now? Release the slaves, ruining yourself and your family, if you don't get killed by them? Get thrown into prison for releasing barbarians who will rob, steal and probably kill others to help themselves survive? As they can't legally be part of society? Trying to better the life situation of the slaves, accepting they're your responsibility, thus becoming a real slave owner?
What is the "good" move there, if society thinks slavery is normal and the slaves are barely more then wild animals? Just accpet that you're evil and continue? Sell the farm and tell yourself you're no longer evil, because while no slave got freed or even lifes any better then before, at least YOU are no longer responsible?
 
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@Mastertim1
"If someone says that bad things are bad, it's not because they actually think bad things are bad, it's because they want to impress girls on the internet. Also, «appreciating a story» means never thinking about things that happen in story, ever."
Truely, your logic is flawless. I am sure you are quite proud of it.
 
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wait can someone please explain— so he got her pregnant and then why did he leave? and why did she end up being doomed? and why did she cut off her finger?

i’m sorry i have a tiny pea brain pls help
 
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@Artemi
You don't need "modern conscience" to realise that if you wouldn't want to have bad things happen to you, other people aren't likely to want them happen to themselves either. Which is why abolotionism existed back when all the popular kids thought slavery was a-OK.
 
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@limoncello He left because his father, out of scorn for his son who was close to the shamed uncle, sent him off to an the army far away. She cut off her finger to curse him for leaving thinking he just abandoned her. She was doomed because a courtesan that has gotten pregnant has lost much of her value and most of the more respectable and wealthier clients stopped frequenting her, So then she needed to take on shadier and less sociable clients that eventually led to her getting syphilis.
 
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@artemi

>As we have the topic of slavers here: Let's say you're the son of a slave owner, the father dies and you inherit those slaves. With some wonder you have a modern conscience, evolved completely independently of all values around you. What would you do now? Release the slaves, ruining yourself and your family,

Yes, that's the only moral choice possible, and the mere fact that you don't consider it so doesn't say good things about your character.

Or maybe you just don't understand how utterly, absolutely horrifying slavery is, even in their mildest forms.

>if you don't get killed by them? Get thrown into prison for releasing barbarians who will rob, steal and probably kill others to help themselves survive?

And this is just a WTF.

What do you think slaves are? They are just people for fucks sake. Hell most slaver societies had mechanisms to manumit slaves. The exception are some southern states that forbid even that (Because they saw free blacks as a menace against their horrific racial order).
 
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@limoncello

So he leave coz his father order him to go in a certain mission, and if you read some earlier chapter, if a courtesan get pregnant, they lost easily a lot of value, more than half. So less you are of value, become less your income, less your utility, and more the chance to finish in the back alley where reign rape, murder and drugs. So i think to stay on boat, she would take customer at night and she think of that as a dishonor (well i think she taken pride at being a great courtesan and just entertain with game or sing) and now become just a "lowly" prostitute. She after got some AIDS who i think mess her head a little more and increase her despair.

And we can add this despair begin when the strategist never come back in 3 years coz of his jobs.

Well thats just my theory, feel free to complete it (and mention me so i can me too understand if im right) or just slander it (just tell me why)
 
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@Rgal
@Rgal I think you're once again misunderstanding something here. I'm telling you that things the things they did were bad. They aren't excused of the bad things they did. I'm simply trying to tell you, that the reason they became like that, isn't necessarily because they were born like that, or because they one day decided to become like that, but because people in that time and age repeated the same social norms as everyone else. As soon as people started pointing out that the things they were doing were bad, society started changing (for example, slavery no longer being accepted in the modern world).

Nah, you were telling me that the things they did weren't bad. That's what the words you said mean when arranged in the order you said them. And now you are trying to gaslight me into thinking that I argued not about them being people who do bad things, but about the reasons they became such people. Nice try, but this is a web forum and I can re-read things that I said whenever I want and, spoiler alert, I didn't argue that.

Re-read what I said then, because I said that the things they did were bad, just not considered bad in the era and place in which they happened:
The society back then accepted slaves as a commodity, not as humans. Like you wouldn't care too much about your pencil or something breaking, the people back then wouldn't have cared about a slave dying from being overworked (maybe loss of profit or manpower, but that's probably it). Now is that wrong? Yes, and it's a good thing all of us here realize this (I really hope nobody will argue this). However, was what they were doing considered wrong in their era? No.


Whoah there, that's a bit of a stretch there. Sure, you can say they were a part of society, but when that society does not listen to your wishes, forces you into doing things (the reason why you became a slave being irrelevant), and treats you as a commodity, can you really call them a part of society? The society back then actively tried to stop them from participating in it.

I totally can and there's nothing you can do to stop me. Here, watch me do it again: "They were part of the society". See?
On a less pedantic note, being exploited by the society counts as unwiling participation in it.

Alright, but I'll still disagree that you're a part of a society, when that very same society actively tries to stop you from participating in it.
Like being in a circle of people that hate you. You're there, but then again, are you really there?


The society back then accepted slaves as a commodity, not as humans. Like you wouldn't care too much about your pencil or something breaking, the people back then wouldn't have cared about a slave dying from being overworked (maybe loss of profit or manpower, but that's probably it). Now is that wrong? Yes, and it's a good thing all of us here realize this (I really hope nobody will argue this). However, was what they were doing considered wrong in their era? No.

This interpretation only makes sense for people who still, right now, believe that slaves were a commodity as opposed to, you know, part of the society with their own opinions on the matter. Unless you subscribe to "personhood relativism" in addition to moral relativism? In which case, I'm sorry, but in this day and age society would be justified in calling you evil even by your own definition of "evil".

What you're trying to say with this goes above my head, explain it again please.

That you don't get to decide who isn't a person regardless of when and where they exist. They were people; therefore, they were part of the society; therefore, their opinions on the matter matter, and trying to dismiss what have been done to them with "morals of the time and place" is insincere.

I don't know where I gave the impression of dismissing what was done to them, because that wasn't my intention. What the people of the time did was bad, and what happened to the victims was horrible. With that said, I now fail to see what you're trying to point out here. If your point was about them being a part of society, I gave you my view on that above. Though, I do think I know what you were trying to get at: The slaves had their own lives, had friends, had loved ones, and trying to dismiss that that didn't exist is stupid, I agree with that. However, I'd consider that to be a part of the community within which they were enslaved in (like a group of people, which were enslaved becoming friends. They'd eventually form their own set of values and things they do. I think you know what I mean), rather than a part of society. The things that community did, the values they held, basically anything and everything, would go overlooked by society (because they're not considered part of it).


But now, let's once again return to the main point that I (and that other guy possibly) am trying to make. To do this, I'll ask you to do a little thought experiment:
Let's say slavery was never abolished, and it was still something widely accepted. Given such a society, you'd be taught by your parents and those around you (who were taught the same things as you're being taught by them) about what slaves are. Your view about slaves would be formed by them, and in all likelihood, you'd come to think of slaves the same way they do, as a commodity (or someone lesser, if you don't agree with them being labeled a commodity). In such a society, you would either, actively participate in slavery, think of it in a positive light (because of the things you were taught), hold no opinion on the matter, or be the minority that opposes it. Since this society accepts slavery, it means the vast majority of people fall into the first 2 categories, and in such a society, they're the ones who determine if slavery is bad/evil or not.
The only reason everyone in the modern world recognizes slavery as being bad, is because we as a society managed to recognize that slaves aren't a commodity, but that they're people too. If we lived in the above thought experiment society, the two of us probably wouldn't be calling slavery bad.



I think our whole discussion right now comes down to the following:
We both agree that the things people did back then was bad, and the things that happened to the victims was horrible.

However, we disagree on:
Everyone who did so, was inherently evil.

I disagree with this because I recognize someone being evil when, they do something that is morally bad, even though they know it's bad.
I do not see someone as evil, if they manage to recognize that the things they were doing were bad (if they're made aware of it). The things they did were bad, yes, but they're not inherently evil.
 
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Wow, a character with proper face blindness (and not magically selective face blindness like in I Want to be Normal).
What the uncle said is very true. For someone like me with mild face blindness, I recognize people more for their hair and voice, and if I go a long time without interacting, I lose my queues on recognizing who they are. I used to be very embarrassed to admit I didn't recognize people, and tried to sus out who they were via other means like innocent questions, but even then I could still end up sending an email to the wrong blonde haired woman in my office.
Once I started admitting to people I had face blindness, while it did make them curious about the condition, they are a lot more forgiving of me asking a reminder of who they were.

I think it was Brad Pitt admitting he had it that finally made me realize I had it, and wasn't just shit at remembering people's faces. (And speaking of Brad Pitt, I often think he and Matt Damon look very similar, which made my first watch of ocean's 11 very confusing)

For those curious, people with face blindness lack the specific face memory center in the brain, and instead use object memory for people's faces, the same way you would try to distinguish the difference between two soda cans, which doesn't have a lot of detailed recognition unless one can had some significant dents or color differences to it.
It's probably why I find traits of people with scars and crooked noses beautiful, because they make the person more easily recognizable.
There are people who have total face blindness and can't recognize anything about the head at all, but that's a very extreme form, and this condition exists in many varying levels of recognizability.
 
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@Rgal: "You don't need "modern conscience" to realise that if you wouldn't want to have bad things happen to you, other people aren't likely to want them happen to themselves either. Which is why abolotionism existed back when all the popular kids thought slavery was a-OK."

Abolotionism took a few hundreds if not thousands of years, depending on how long you want to count the history of slaves, to come into existence and you never answered what you would do in my scenario as the son of a slave owner who inherits those slaves.

@Broken25: "Yes, that's the only moral choice possible, and the mere fact that you don't consider it so doesn't say good things about your character."

So you have to ruin yourself, your wife, your children to a live of poverty and make them social parias, while someone else will probably take the business you now can no longer do with new slaves? Would you really look favourably at such a character?

"What do you think slaves are? They are just people for fucks sake. Hell most slaver societies had mechanisms to manumit slaves. The exception are some southern states that forbid even that (Because they saw free blacks as a menace against their horrific racial order)."

I assume disgruntled people and hateful towards their owners, because of what they did to them. And a society that doesn't see them as humans in the first place and thus has no place for them, The scenario doesn't even need to be common, just possible after all.
 
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@Official229
Re-read what I said then, because I said that the things they did were bad, just not considered bad in the era and place in which they happened:
What you said was repeating and rephrasing what Scrwd said, which is "You cannot be evil when your actions during your time and place were not considered evil". That "being bad" somehow depends on when and where and what and who thinks about "being bad". That's pretty unambiguous. And wrong. Very, very wrong.

See, we don't just live in a society. We are a society. Our opinions are partly influenced by those around us, true; but ultimately, it is us who make final decision on wether or not something is worth doing. That is how societal norms form. And some of those norms are bad, because some of us decide that it is worth to do bad things and use sophistry to avoid feeling guilty about it. So yes, you can totally be evil even when everyone around you knows what you did and are totally on board with it.

I think our whole discussion right now comes down to the following:
We both agree that the things people did back then was bad, and the things that happened to the victims was horrible.

However, we disagree on:
Everyone who did so, was inherently evil.
No, you sneaked the "inherently" part yourself. Again. After being pointed out that this was never part of the conversation. You thought I wouldn't notice, but I did. You aren't really arguing in good faith, are you?
 

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